Christianity in the Crucible of East-West Dialogue Bibliography

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• Aitken, Robert and David Steindl-Rast. (1994) The Ground We Share: Everyday Practice, Buddhist and Christian. Ligouri , MO: Triumph Books.
• al-Attas, Syed Muhammad Naquib. (1995) Prolegomena to the Metaphysics of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC).
• Amaladoss, Michael. (1990) Making All Things New: Dialogue, Pluralism, and Evangelization in Asia. Maryknoll, NY: Orbis Books.
• AMA Samy, Gen-Un-Ken. Why did Bodhidharma Come to the West? On the Transmission of Zen to the West. Bodhi Zendo, Kodaikanal, India. (unpublished manuscript in English)
• Arraj, James. (1986) St. John of the Cross and Dr. C.G. Jung. Chiloquin, OR: Inner Growth Books.
• _____ (1988) The Inner Nature of Faith. Chiloquin, OR: Inner Growth Books.
• _____ (1993) Mysticism, Metaphysics and Maritain. Chiloquin, OR: Inner Growth Books.
• _____ (1994) Mind Aflame. Chiloquin, OR: Inner Growth Books.
• _____ (1996) The Mystery of Matter. Chiloquin, OR: Inner Growth Books.
• Balasuriya, Tissa, OMI. (1997) Mary and Human Liberation: The Story and the Text. Harrisburg, PA: Trinity Press International.
• Bäumer, Bettina. (1991) “A Journey with the Unknown” in Spirituality in Interfaith Dialogue, edited by Tosh Arai, and Wesley Ariarajah. Maryknoll, NY: Orbis Books.
• _____ (May, 2000) “Abhishiktananda and the Challenge of Hindu-Christian Experience.” MID Bulletin, Issue #64, p. 34-41.
• Blackstone, Judith. (1997) The Enlightenment Process: How It Deepens Your Experience of Self, Body and Community. Rockport, MA: Element.
• Buddhist-Christian Dialogue in Action: Boston 1992: Video. (1992) Chiloquin, OR: Inner Growth Videos.
• Buddhist-Christian Dialogue in Action: Chicago 1996: Video. (1997) Chiloquin, OR: Inner Growth Videos.
• Buddhist-Christian Dialogue in Action: Tacoma 2000: Video. (2000) Chiloquin, OR: Inner Growth Videos.
• Burrell, David B. “Thomas Aquinas (1225-1274) and Mulla Sadra Shirazi (980/1572-1050/1640) and The Primacy of Esse/Wujud in Philosophical Theology.” http://www.mullasadra.org/papers/david_b_burrell.htm.
• Carey, Patrick W. and Earl C. Muller, S.J., editors. (1997) Theological Education in the Catholic Tradition: Contemporary Challenges. New York: A Crossroad Herder Book.
• Ciolek, T. Matthew. Web pages on the Sanbokyodan School at http://www.ciolek.com/WWWVLPages/ZenPages/HaradaYasutani.html
• Congregation for the Doctrine of the Faith. (2000) Declaration “Dominus Iesus” on the Unicity and Salvific Universality of Jesus Christ and the Church.
• _____ (2001) “Notification relative to the book of Jacques Dupuis, Toward a Christian Theology of Religious Pluralism.
• Corbin, Henry. (1981) La Philosophie Iranienne Islamique aux XVIIe et XVIIIe siècles. Paris, France: Éditions Buchet/Chastel.
• Corless, Roger. (July 27 – August 3, 1996) “Dual Practice with Form and Without Form: The Doctrinal Consequences.” Talk given at the Fifth International Buddhist-Christian Conference at De Paul University, Chicago.
• _____ (1996) Profiles in Buddhist-Christian Dialogue: Roger Corless: Video. Chiloquin, OR: Inner Growth Videos.
• Coward, Harold, editor. (1989) Hindu-Christian Dialogue: Perspectives and Encounters. Maryknoll, NY: Orbis.
• Dalai Lama. (1962) My Land, My People. London: Weidenfels and Nicolson.
• Dark Zen and The Zennists. (1994-1998) “Sanbo Kyodan Zen: The heritage of Western Zen” at http://www.darkzen.com
• D’Costa, Gavin, Editor. (1990) Christian Uniqueness Reconsidered: The Myth of a Pluralistic Theology of Religions. Maryknoll, NY: Orbis Books.
• De Mello, Anthony, S.J. (1978) Sadhana: A Way to God: Christian Exercises in Eastern Form. St. Louis, MO: The Institute of Jesuit Sources.
• Desideri, Ippolito, SJ. (1937) An Account of Tibet: The Travels of Ippolito Desideri of Pistoia, S.J., 1712-1727. London: George Routledge & Sons, Ltd.
• Dourley, John. (1984) The Illness That We Are: A Jungian Critique of Christianity. Inner City.
• _____ (1987) Love, Celibacy, and the Inner Marriage. Inner City.
• Dumoulin, Heinrich. (1963) A History of Zen Buddhism. Boston: Beacon Press.
• _____ (1979) Zen Enlightenment: Origins and Meaning. NY and Tokyo: Weatherhill.
• _____ (1990) Zen Buddhism: A History. Volume 2. NY: Macmillan Publishing Company.
• Dupuis, Jacques, S.J. (1997) Toward a Christian Theology of Religious Pluralism. Maryknoll, NY: Orbis.
• _____ (1991) Jesus Christ at the Encounter of World Religions. Maryknoll, NY: Orbis.
• Escalante, Jason. “Islamic Metaphysics and Thomism: A Visit with Jason Escalante” http://www.innerexplorations.com/philtext/islamic.htm
• Evans-Wentz, W.Y., editor. (1958) Tibetan Yoga and Secret Doctrines. London, Oxford, NY: Oxford University Press.
• _____ (1960) The Tibetan Book of the Dead. London, Oxford, NY: Oxford University Press.
• Faraday, Ann. “Towards a No-Self Psychology.” (this article will appear in Voices on the Threshold of Tomorrow, edited by Georg Feuerstein)
• Franz, Marie Louise von. (1971) “The Inferior Function” in Lectures on Jung’s Typology. NY: Spring Publications.
• Fredericks, James L. (1999) Faith among Faiths; Christian Theology and Non-Christian Religions. NY/Mahawah, NJ: Paulist Press.
• Gardet, Louis and Olivier Lacombe. (1981) L’Experience du soi. Paris: Desclée de Brouwer.
• Gebara, Ivone. (1999) Longing for Running Water: Ecofeminism and Liberation. Minneapolis: Fortress Press.

Gilson, Etienne. (1955) History of Christian Philosophy in the Middle Ages. NY: Random House.

Give, Bernard de. (1999) “Colloque chrétiens-bouddhistes sur la Non-Dualité” at http://www.scourmont.be/degive/non-dualite.htm

Gleason, Philip. (1995) Contending with Modernity: Catholic Higher Education in the Twentieth Century. New York and Oxford: Oxford University Press.

Goss, Robert E. (1998) “Catholic and Dge Lugs Pa Scholasticism” in Scholasticism, edited by José Ignacio Cabezón. State University of New York Press.

Grant, Sara. (1991) Towards an Alternative Theology: Confessions of a Non-Duality Christian. Bangalore, India: Asian Trading Corporation.

Griffiths, Bede. (1992) Exploring the Christian-Hindu Dialogue: Bede Griffiths & Russill Paul: Video. Chiloquin, OR: Inner Growth Videos.

Grob, James. (1992) Blossoms of Silence: Video. Chiloquin, OR: Inner Growth Videos.

Guarino, Thomas. (1996) “Postmodernity and Five Fundamental Theological Issues” in Theological Studies No. 57 (1996), pp. 654-689.

Habito, Ruben. (1989) Total Liberation: Zen Spirituality and the Social Dimension. Maryknoll, NY: Orbis.
 _____ (1990) “In Memoriam: A Tribute to Yamada Koun Roshi” in Buddhist-Christian Studies, Vol. 10, 1990, pp. 231-237.
 _____ (1993) Healing Breath: Zen Spirituality for a Wounded Earth. Maryknoll, NY: Orbis.
 _____ (1999) Profiles in Buddhist-Christian Dialogue: Ruben Habito. Chiloquin, OR: Inner Growth Videos.

Hackett, David. G. (1996) The Silent Dialogue: Zen Letters to a Trappist Abbot. New York: Continuum.

Haight, Roger. (1999) Jesus: Symbol of God. Maryknoll, NY: Orbis Books.

Hand, Thomas. (1999) Profiles in Buddhist-Christian Dialogue: Thomas Hand. Chiloquin, OR: Inner Growth Videos.

Harding, D.E. (1986) On Having No Head: Zen and the Rediscovery of the Obvious. London: Arkana.

Hawk, Patrick, C.Ss.R. (May/June 1989) “The Pathless Path” in The Catholic World, pp. 129-131.

Hick, John and Paul F. Knitter, Editors. (1987) The Myth of Christian Uniqueness: Toward a Pluralistic Theology of Religions. Maryknoll, NY: Orbis Books.

Izutsu, Toshihiko. (1971) The Concept and Reality of Existence. Tokyo: The Keio Institute of Cultural and Linguistic Studies.
 _____ (1982) Toward a Philosophy of Zen Buddhism. Boulder, CO: Prajna Press.
 _____ (1983) Sufism and Taoism: A Comparative Study of Key Philosophical Concepts. Berkeley, Los Angeles, London: University of California Press.
 _____ (1994) “The Basic Structure of Metaphysical Thinking in Islam” in Creation and the Timeless Order of Things: Essays in Islamic Mystical Philosophy. Ashland, OR: White Cloud Press.

Jäger, Willigis. (1987) The Way to Contemplation. NY: Paulist Press.
 _____ (1994) Contemplation: A Christian Path. Liguori, MO: Triumph Books.
 _____ (1995) Search for the Meaning of Life: Essays and Reflections on the Mystical Experience. Liguori, MO: Triumph Books.

John of the Cross, Saint. (1959) Dark Night of the Soul. Translated by E. Allison Peers. Garden City, NY: Image Books.
 _____ (1960). Poems. Translated by Roy Campbell. Baltimore, MD: The Penguin Classics.

Johnston, William. (1989) “All and Nothing: St. John of the Cross and the Christian-Buddhist Dialogue” in Areopagus Epiphany, pp. 18-24.
 _____ (1991) Letters to Contemplatives. NY: Orbis Books.
 _____ (1995) Mystical Theology: The Science of Love. London: HarperCollins Publishers.

Jonas, Robert. (1996) Profiles in Buddhist-Christian Dialogue: Robert Jonas. Chiloquin, OR: Inner Growth Videos.

Kadowaki, Kakichi, S.J. (Dec. 1966) “Ways of Knowing: A Buddhist-Thomist Dialogue” in International Philosophical Quarterly, Vol. VI, No. 4, pp. 574-595.
 _____ (1980) Zen and the Bible: A Priest’s Experience. London, Boston and Hemley: Routledge & Kegan Paul.

Kapleau, Philip. (1965) The Three Pillars of Zen: Teaching, Practice and Enlightenment. Boston: Beacon Press.

Katz, Richard. Education for Transcendence: !Kia-Healing with the Kalahari !Kung. A revision of the chapter appearing in Katz’s Preludes to Growth. Free Press, 1973.

Keenan, John. (1989) The Meaning of Christ: A Mahayana Theology. Maryknoll, NY: Orbis Books.

Kelsang Gyatso, Geshe. (1982) Clear Light of Bliss: A Commentary to the Practice of Mahamudra in Vajrayana Buddhism. London: Tharpa Publications.

Kennedy, Robert E. (1995) Zen Spirit, Christian Spirit: The Place of Zen in Christian Life. NY: Continuum.
 _____(2000) Zen Gifts to Christians. NY, London: Continuum.

Khenpo Rinpoche, Nyoshul and Lama Surya Das. (1995) Natural Great Perfection: Dzogchen Teachings and Vajra Songs. Ithaca, NY: Snow Lion Publications.

Knitter, Paul. (1985) No Other Name? A Critical Survey of Christian Attitudes Toward the World Religions. Maryknoll, NY: Orbis Books.
 _____ (1996) Jesus and the Other Names: Christian Mission and Global Responsibility. Maryknoll, NY: Orbis Books.

Krishna, Gopi. (1985) Kundalini: The Evolutionary Energy in Man. Boston & London: Shambhala Publications.

Küng, Hans. (1986) Christianity and the World Religions: Paths of Dialogue with Islam, Hinduism and Buddhism. NY, London: Doubleday.
 _____ (1990) “God’s Self-Renunciation and Buddhist Emptiness” in Buddhist Emptiness and Christian Trinity: Essays and Explorations. Edited by Roger Corless and Paul F. Knitter. NY and Mahwah, NJ: Paulist Press.

Lachs, Stuart. (1994) “Coming Down from the Zen Clouds: A Critique of the Current State of American Zen.” at http://www.human.toyogakuenu.ac.jp/~acmuller/articles/USZEN3.htm

Lacombe, Olivier. (1979) Indianité: Etudes historiques et comparatives sur la pensée indienne. Parks: Société d’édition “Les Belles Lettres”.

Lassalle, Hugo Enomiya. (1974) Zen Meditation for Christians. LaSalle, IL: Open Court.
 _____ (1988) Living in the New Consciousness. Boston & Shaftesbury: Shambhala.

Lee, Jiuan A. and Thomas G. Hand. (1990) A Taste of Water: Christianity Through Taoist-Buddhist Eyes. NY: Paulist Press.

Loy, David. (1988) Nonduality: A Study in Comparative Philosophy. New Haven and London: Yale University Press.
 _____ (1990) “The Nonduality of Life and Death,” in Philosophy East and West, 40, No. 2.
 _____ (1990) “A Zen Cloud? Comparing Zen Koan Practice with The Cloud of Unknowing” in Buddhist-Christian Studies 9, University of Hawaii Press, January 1990.
 _____ (1992) “Trying to Become Real: A Buddhist Critique of Some Secular Heresies” in Internatioanl Philosophical Quarterly, vol. 32, no. 4, December 1992.
 _____ (1993) “Indra’s Postmodern Net” in Philosophy East and West, vol. 43, no. 3, July, 1993.
 _____ (1996) Lack and Transcendence: Death and Life in Psychotherapy, Existentialism, and Buddhism. Atlantic Highlands, NJ: Humanities Press.
 _____ (1998) David Loy: Zen Philosopher & Social Critic: Video. Chiloquin, OR: Inner Growth Videos.
 _____ (2000) Questions at the Heart of the Buddhist-Christian Dialogue: David Loy and James Arraj: Video. Chiloquin, OR: Inner Growth Videos.

MacInnes, Elaine. (1996) Light Sitting in Light: A Christian’s Experience in Zen. Fount, An Imprint of Harper Collins Publishers.

Maguire, Daniel C. (1993) The Moral Core of Judaism and Christianity: Reclaiming the Revolution. Minneapolis: Fortress Press.

Maritain, Jacques. (1952) “The Immanent Dialectic of the First Act of Freedom” in The Range of Reason. NY: Charles Scribner’s Sons.

Matus, Thomas. (1984) Yoga and the Jesus Prayer Tradition: An Experiment in Faith. Paulist Press.

Meadow, Mary Jo and Kevin Culligan. (1987) “Congruent Spiritual Paths: Christian Carmelite and Theravadan Buddhist Vipassana” in The Journal of Transpersonal Psychology, 1987, Vol. 19, No. 2, pp. 181-196.

Merton, Thomas. (1968) Zen and the Birds of Appetite. A New Directions Book.
 _____ (1983) “The Inner Experience. Notes on Contemplation” in three parts, in Cistercian Studies.
 _____ (1985) The Hidden Ground of Love. Letters of Thomas Merton. NY: Farrar, Straus & Giroux.
 _____ (1992) The Springs of Contemplation: A Retreat at the Abbey of Gethsemani. NY: Farrar, Straus, Giroux.

Mitchell, Donald W. (1991) Spirituality and Emptiness: The Dynamics of Spiritual Life in Buddhism and Christianity. NY: Paulist Press.
 _____ (1996) Profiles in Buddhist-Christian Dialogue: Don Mitchell: Video. Chiloquin, OR: Inner Growth Videos.

Mitchell, Donald W. and James A. Wiseman, OSB, editors. (1998) The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics. NY: Continuum.

Mommaers, Paul and Jan Van Bragt. (1995) Mysticism Buddhist and Christian: Encounters with Jan van Ruusbroec. NY: Crossroad.

Monastic Interreligious Dialogue in North America: An Evaluation by the North American Board for East-West Dialogue: Complete Summary. July 24, 1992.

Morewedge, Parviz. (1973) The Metaphysical of Avicenna (ibn Sina). NY: Columbia University Press.

Morris, James Winston. (1981) The Wisdom of the Throne: An Introduction to the Philosophy of Mulla Sadra. Princeton, NJ: Princeton University Press.

Morwood, Michael. (1998) Tomorrow’s Catholic: Understanding God and Jesus in a New Millennium. Mystic, CT: Twenty-Third Publications.
 _____ (2001) Is Jesus God? Finding Our Faith. NY: A Crossroad Book.

Nasr, Seyyed Hossein. (1964) Three Muslim Sages: Avicenna – Suhrawardi – Ibn ‘Arabi. Cambridge, MA: Harvard University Press.
 _____ (1978) Sadr al-Din Shirazi and his Transcendent Theosophy: Background, Life and Work. Tehran, Iran: Imperial Iranian Academy of Philosophy.
 _____ (1981) Knowledge and the Sacred. The Gifford Lectures, 1981. NY: Crossroad.
 _____ (1989) “Existence (wujud) and Quiddity (mahiyyah) in Islamic Philosophy” in International Philosophical Quarterly, Vol. 29, pp. 409-428.

Nasr, Seyyed Hossein and Oliver Leaman, editors. (1996) “History of Islamic Philosophy, Part I ” from Routledge History of World Philosophies, Vol. 1. London and NY: Routledge.

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 _____ (1996) Religious Pluralism and Christian Truth. Edinburgh University Press.
 _____ Book review of Paul Mommaers and Jan Van Bragt’s Mysticism Buddhist and Christian. Japanese Journal of Religious Studies 23/1-2, pp. 200-204.

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 _____ (1976) Theological Investigations. Volume XIV: Ecclesiology, Questions in the Church, The Church in the World. NY: The Seabury Press.
 _____ (1986) Karl Rahner in Dialogue. NY: Crossroad.
 _____ (1989 ) Faith in a Wintry Season. NY: Crossroad.

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 _____ (1987) Toward a Christian Vedanta: The Encounter of Hinduism and Christianity according to Bede Griffiths. Bangalore, India: Asian Trading Corporation.
 _____ (1991) The Heart of the Christian-Hindu Dialogue: Wayne Teasdale: Video. Chiloquin, OR: Inner Growth Videos.
 _____ (1996) “Christianity and the Eastern Religions” in Bruteau, Beatrice, compiler. The Other Half of My Soul: Bede Griffiths and the Hindu-Christian Dialogue. Wheaton, IL and Adyar, Madras, India: Quest Books, The Theosophical Publishing House.
 _____ (1999) The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions. Novato, CA: New World Library.

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 _____ (2001) Bede Griffiths: A Life of Dialogue. NY: State University of New York Press.

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 _____ (1960) Hindu and Muslim Mysticism. Jordan Lectures 1959. University of London: The Athlone Press.