Revision as of 2023 June by MJ. Smith

Named Scripture and Lists

In the spirit of enhancing communications between Christians who speak of scripture by chapter and verse and those who speak of names and liturgical use, this list provides names with Verbum and Wikipedia links.

Akedah (Binding of Isaac)

This passage is read in synagogue on the second day of Rosh Hashanah. Some Kabbalists recite this passage daily after Birkot hashachar.

  • Genesis 22:1-19
  • ‘AḲEDAH | The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day, 12 Volumes
  • Factbook | Akedah
  • Binding of Isaac | Wikipedia

Betrothal type-scene / Woman at the well type-scene (Meeting at the well)

This type-scene includes a foreigner traveling encountering a woman at a well. Water is drawn from the well followed by the woman running home to announce the presence of the stranger. A shared meal and a betrothal follows. Some see the Samaritan woman as an example of the type-scene, others see it as a parody of the type-scene.

  • Genesis 24:10-64 Rebekah
  • Genesis 29:1-20 Jacob and Rachel
  • Exodus 2:15-22 Moses and Zipporah
  • John 4:4-30 Samaritan woman (Photine) at the well
  • Well | The Baker Illustrated Bible Dictionary

Book of Glory (Book of Exultation)

The Book of Glory refers to the second major section in the Gospel according to John. It includes the Last Supper, the Farewell Discourses, the Passion, and the Resurrection. Some include the epilogue in the Book of Glory.

  • John 13:1–20:31
  • Book of Glory | Dictionary of Jesus and the Gospels

Book of Signs

The Book of Signs refers to the first of two major sections in the Gospel according to John. The section narrated seven miracles (signs).

The seven signs are usually identified as:
  • 1. Changing water into wine at Cana (John 2:1–11)
  • 2. Healing the royal official’s son in Capernaum (John 4:46–54)
  • 3. Healing the paralytic at Bethesda (John 5:1–15)
  • 4. Feeding the 5000 (John 6:5–14)
  • 5. Jesus walking on water (John 6:16–24)
  • 6. Healing the man blind from birth (John 9:1–7)
  • 7. The raising of Lazarus (John 11:1–45)

Bread of life discourse

This discourse is used during later summer in the year of Mark in the Revised Common Lectionary to fill in for the shortness of the Gospel of Mark. It has always been read as a eucharistic text.

Colophon to Job

This colophon to Job provides details regarding Job’s location, genealogy, etc. from a Syriac source. It is available in some versions of the LXX e.g. Brenton.

  • Job 42:17 | The Septuagint Version of the Old Testament: English Translation

Covenant of the pieces (Covenant between the parts)

This is the first of a series of covenants made between God and the Patriarchs.

Great I am’s (with predicates)

Seven sayings in emphatic form used in the Gospel of John by Jesus to refer to himself by role in salvation.

  • I am the Bread of Life (John 6:35)
  • I am the Light of the World (John 8:12)
  • I am the Door (John 10:9)
  • I am the Good Shepherd (John 10:11,14)
  • I am the Resurrection and the Life (John 11:25)
  • I am the Way and the Truth and the Life (John 14:6)
  • I am the Vine (John 15:1,5)
  • divine identity Christology | Dictionary of Jesus and the Gospels, Second Edition
  • I am (biblical term) | Wikipedia

Great I am’s (without predicates)

Seven sayings of Jesus expressing His divine identity, the basis of his role in salvation.

Heptateuch

The heptateuch is the first seven books of the Septuagint. It covers Israeli history prior to the monarchy. Note that the three books Deuteronomy, Joshua, and Judges are writings of the Deuteronomist.

Hymn to the Word (Prologue to John, Last Gospel)

This hymn is known as the Last Gospel as it is used at the end of the Tridentine Mass. It was used a a private prayer for the priest in the Sarum rite.

Jesus and the Woman Taken in Adultery (Pericope Adulterae)

The concensus is that this passage is a third century interpolation which became widespread in the fourth century. It remains in most contemporary translations but with a footnote.

Johannine Comma (Comma Johanneum)

This triune interpolated phrase is first included Latin manuscripts of the fifth-seventh century although it is quoted by early church fathers earlier.

Johannine literature

Of the five works traditional assigned to John, Revelation is the only one to explicitly identify John as the author.

John 3:16

This verse from the conversation between Nicodemus and Jesus is popular among Evangelicals as a summary of God the Father’s motive for send Jesus Christ the Son to humanity.

Octateuch

This is the first eight books of scripture in the Septuagint sequence. The Beta Israel of Ethiopia call the Octateuch “Orit”.

Prayer of Manasseh

This penitential prayer is sometimes treated as the final chapter of 2 Chronicles, as a deuterocanonical book, or a chapter in the Book of Odes. It is used in the Liturgy of the Hours by Catholics, Eastern Orthodox, and Anglicans.

Raising of Lazarus pericope (Righteous Lazarus, the Four-Days Dead)

This is the seventh of the seven signs in the Book of Signs. This is used in the Catholic church on the fifth Sunday of Lent when there are candidates joining the Church at Easter.

Seven barren women

These come from a commentary on Isaiah 54:1, the first verse of the haftarah for Ki Teitzei. Also see 1 Samuel 2:5.

Seven Signs of John

These are the signs (miracles) for which the Book of Signs is named. Additional details are available under each sign’s name.

  • 1. Changing water into wine at Cana John 2:1–11
  • 2. Healing the royal official’s son in Capernaum John 4:46–54
  • 3. Healing the paralytic at Bethesda John 5:1–15
  • 4. Feeding the 5000 John 6:5–14
  • 5. Jesus walking on water John 6:16–24
  • 6. Healing the man blind from birth John 9:1–7
  • 7. The raising of Lazarus John 11:1–45

Torah (Pentateuch, Five books of Moses, Written Torah)

The Torah is read in the synagogue in an annual or a three year cycle. The basis of this lectionary dates back at least to the time of Nehemiah. This is the entirety of the Samaritan scripture.

Washing of the Disciples’ Feet pericope (Maundy, Washing of the Saints’ Feet, Pedelavium)

This reading is used on Holy Thursday (Maundy Thursday) which includes the washing of the feet in several churches.

Water of life discourse

Living water or water of life is mentioned in the rite of baptism and in the book of Revelation. The water of life is often equated with the Holy Spirit.

Wife-sister type-scenes

Three narratives in Genesis where the foreign overlord mistakes the patriarch’s wife as his sister and attempts to marry here. The overlord learns of his error.

Woman at the Well pericope (Samaritan woman at the well)

This passage is used by Catholics during Lent when candidates are being received into the Church on Easter. It is used by the Eastern Orthodox on the Sunday of the Samaritan woman (4th Sunday after Pascha). It is also used on Photina’s saints day in a number of traditions. The Water of Life discourse is embedded in the pericope.

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Epilogue of John

Farewell type-scene

Passion narrative according to John

Recognition type-scene

Jesus’ Farewell Discourse

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  • John 14:1-16:33

Vine and Branches Discourse

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*John 15:1-17

Jesus’ Intercession for Believers

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  • John 17:1-26

Jesus’ Trial before Pilate

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  • John 18:28-19:16

Jesus’ Resurrection Appearances

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  • John 20:1-21:25

Witness of John the Baptist

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  • John 1:19-3

Calling of the Disciples

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  • John 1:35-51

Wedding at Cana

This is the first of the seven signs in the Book of Signs.

  • John 2:1-11

Nicodemus and the New Birth

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  • John 3:1-21

Healing of the Official’s Son

This is the second of the seven signs in the Book of Signs.

  • John 4:43-54

Healing at the Pool of Bethesda

This is the third of the seven signs in the Book of Signs.

  • John 5:1-15

Light of the World

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  • John 8:12-59

Healing of the Man Born Blind

This is the sixth of the seven signs in the Book of Signs.

  • John 9:1-41

Feeding the 5000

This is the fourth of the seven signs in the Book of Signs.

*John 6:5–14

Jesus walking on water

This is the fifth of the seven signs in the Book of Signs.

  • John 6:16–24

Good Shepherd

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  • John 10:1-42

Upper Room Discourse

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  • John 13:1-17:26

Prayer of Jesus (Highly Priestly Prayer)

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  • John 17:1-26

Covenant of Circumcision

Covenant of Sinai

Covenant code

Deuteronomic code

Great commandment (Greatest commandment)

Great commission

Holiness code

Law of Moses

Mitzvoth

New Testament household codes

Noahide law (Seven laws of Moses)

Pauline privilege

Priestly code

Seven rabbinic mitzvot

Six constant mitzvot

Ten ethical commandments

Ten ritual commandments

Unforgivable sin

Trials of Abraham

Samaritan Pentateuch

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Deuteronomist texts

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Hexateuch

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Tetrateuch

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Enneateuch

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Unateuch

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Tanakh (Hebrew Bible)

The Tanakh is the Masoretic text of the Hebrew Bible in use today. The Septuagint (and the Peshitta) are the Hebrew Bibles of the Second Temple period. The Samaritan Pentateuch has a short canon version of the Hebrew Bible. Beta Israel uses an extended canon based on the LXX. Portions of the Hebrew Bible are available in the Dead Sea Scrolls.

Torah

  • Bərē’šīṯ (בְּרֵאשִׁית, literally “In the beginning”) – Genesis
  • Šəmōṯ (שְׁמֹות, literally “The names of”) – Exodus
  • Vayyīqrā’ (וַיִּקְרָא, literally “And He called”) – Leviticus
  • Bəmīḏbar (בְּמִדְבַּר, literally “In the desert of”) – Numbers
  • Dəvārīm (דְּבָרִים, literally “Things” or “Words”) – Deuteronomy

Nevi’im
Former prophets

  • Yəhōšúaʿ (יְהוֹשֻעַ) – Joshua
  • Šōfṭīm (שֹׁפְטִים) – Judges
  • Šəmūʾēl (שְׁמוּאֵל) – Samuel
  • Məlāḵīm (מְלָכִים) – Kigs*The Latter Prophets (נביאים אחרונים Nevi’im Aharonim)

Yəšaʿyāhū (יְשַׁעְיָהוּ) – Isaiah
Yīrməyāhū (יִרְמְיָהוּ) – Jeremiah
Yəḥezqēʾl (יְחֶזְקֵאל) – Ezekiel
The Twelve Minor Prophets (תרי עשר, Trei Asar, “The Twelve”), which are considered one book:

Hōšḗaʿ (הוֹשֵׁעַ) – Hosea
Yōʾēl (יוֹאֵל) – Joel
ʿĀmōs (עָמוֹס) – Amos
ʿŌḇaḏyā (עֹבַדְיָה) – Obadiah
Yōnā (יוֹנָה) – Jonah
Mīḵā (מִיכָה) – Micah
Naḥūm (נַחוּם) – Nahum
Ḥăḇaqqūq (חֲבַקּוּק) – Habakkuk
Ṣəfanyā (צְפַנְיָה) – Zephaniah
Ḥaggay (חַגַּי) – Haggai
Zəḵaryā (זְכַרְיָה) – Zechariah
Malʾāḵī (מַלְאָכִי) – Malachi
Təhīllīm (תְהִלִּים) – Psalms
Mīšlē (מִשְׁלֵי) – Proverbs
’Īyyōḇ (אִיּוֹב) –
Job* Tanakh | The Lexham Bible Dictionary

Rabbinic canon (Oral Torah)

Nevi’im

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Kethuvim (multiple sequences)

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Solomaic literature

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Five Scrolls Megellot

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Former Prophets

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Latter Prophets

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The Twelve

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Historical books (Tanakh canon)

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Poetic books (Tanakh canon)

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Book of Odes

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First Ode of Moses (Exodus 15:1–19)

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Second Ode of Moses (Deuteronomy 32:1–43)

Prayer of Anna, the Mother of Samuel (1 Samuel 2:1–10)

Prayer of Habakkuk (Habakkuk 3:2–19)

Prayer of Isaias (Isaiah 26:9–20)

Prayer of Jonah (Jonah 2:3–10)

Prayer of Azariah (Daniel 3:26–45)

Song of the Three Young Men (Daniel 3:52–90)

The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55)

Benedictus Canticle of Zachariah (Luke 1:68–79)

The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7)

Prayer of Hezekiah (Isaiah 38:10–20)

Nunc dimittis; Prayer of Simeon (Luke 2:29–32)

Gloria in Excelsis Deo; Canticle of the Early Morning (some lines from Luke 2:14, and Psalm 35:10-11; 118:12; and 144:2)

Last modified 2023 June by MJ. Smith

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