Revision as of 2014 April by MJ. Smith

Gospel of Thomas

Type: Writing
Subtype: Gospel

Alternate Labels

  • Thomas, Gospel of

Key Passages

Reading List

Document itself

Gospel Parallels

Dictionary Articles

Commentaries

Monographs

Journal Articles

Bibliography from Agraphos:

  • Abbott, E.A., The logia of Behnesa or the new “sayings of Jesus”, American Journal of Theology 2, 1, 1898, 1-27.
  • Akagi, T., The literary development of the Coptic Gospel of Thomas, Western Reserve University, University Microfilms International, Ann Arbor, 1966.
  • Amersfoort, J. van, Hermes, het Evangelie van Thomas en het joodse christendom, G. Quispel, ed., De Hermetische Gnosis in de loop der eeuwen: Beschouwingen over de invloed van een Egyptische religie op de cultuur van het Westen, Tirion, Baarn, 1992, 186-225.
  • Amersfoort, J. van, Het Evangelie van Thomas en de Pseudo- Clementinen: Een studie van de woorden van Jezus in het Evangelie van Thomas en hun parallellen in de evangeliecitaten in de Pseudo-Clementijnse Homiliae en Recognitiones, Rijksuniversiteit Utrecht, 1984.
  • Andrews, H.T., Logia, Encyclopaedia Brittanica, 11th edition, 1911, 878-879.
  • Anonymous, The danger of false “sayings of Christ”, Spectator 79, 1897, 107-108.
  • Anonymous, Extra-canonical scriptures, Academy 52, 1897, 83.
  • Anonymous, Further research on the logia, The Independent, 2 Sept. 1897, 13.
  • Anonymous, The new logia, The Independent, 22 July 1897, 12.
  • Anonymous, The new sayings of Jesus, ChQR 45, 1897, 215-220.
  • Anonymous, The “sayings of Jesus”, Spectator 79, 1897, 75-76.
  • Anonymous, The sayings of Christ, The Independent, 19 Aug. 1897, 8-9.
  • Anonymous, What are the new logia?, Speaker, 17 July 1897, 64-65.
  • Arthur, R.L., The Gospel of Thomas and the Coptic New Testament, Graduate Theological Union, University Microfilms International, Ann Arbor, 1992.
  • Asgeirsson, J.M., Doublets and strata : Towards a rhetorical approach to the Gospel of Thomas, Claremont Graduate University, 1998.
  • Attridge, H.W., Reflections on research into Q, Semeia 55, 1991, 223-234.
  • Aune, D.E., Oral tradition and the aphorisms of Jesus, in: H. Wansbrough, ed., Jesus and the oral gospel tradition, 1991, 211-265.
  • Baarda, T., 2 Clement 12 and the sayings of Jesus, in: J. Delobel, ed., Logia: les paroles de Jésus, Mémorial Joseph Coppens, Bibliotheca Epherimeridum Theologicarum Lovaniensium, 59, Louvain, 1982, 529-556.
  • Baarda, T., 2 Clement 12 and the sayings of Jesus, in: T. Baarda, ed., Early transmission of words of Jesus: Thomas, Tatian and the text of the New Testament, VU Boekhandel/ Uitgeverij, Amsterdam, 1983, 261-288.
  • Baarda, T., “Chose” or “collected”: Concerning an Aramaism in logion 8 of the Gospel of Thomas and the question of independence, Harvard Theological Review 84, 1991, 373- 397.
  • Baarda, T., “Chose” or “collected”: Concerning an aramaism in logion 8 of the Gospel of Thomas and the question of independence, in: T. Baarda, Essays on the Diatessaron, Contibutions to Biblical Exegesis and Theology 11, Kok Pharos Publishing House, Kampen, 1994, ?
  • Baarda, T., The gospel text in the Biography of Rabbula, Vigiliae Christianae 14, 1960, 102-127.
  • Baarda, T., If you do not sabbatize the Sabbath: the Sabbath as God or world in gnostic understanding (Ev Thom Log 27) , in: R. Broek; T. Baarda, and J. Mansfeld, eds., Knowledge of God, 1988, 178-201.
  • Baarda, T., Jesus said: Be passers-by: On the meaning and origin of logion 42 of the Gospel of Thomas, in: T. Baarda, ed., Early transmission of words of Jesus: Thomas, Tatian and the text of the New Testament, VU Boekhandel/Uitgeverij, Amsterdam, 1983, 179-205.
  • Baarda, T., Jezus zeide: ‘Weest passanten’, over betekenis en oorsprong van logion 42 in het evangelie van Thomas, in: G.C. Berkouwer, Ad interim: Opstellen over eschatologie, 1975, 113-140.
  • Baarda, T., Luke 12:13-14, tradition and interpretation, in: J. Neusner, ed., Christianity, Judaism and other, 1975, 107-162.
  • Baarda, T., Thomas en Tatianus, in: R. Schippers, and T. Baarda, Het evangelie van Thomas: Apocrieve woorden van Jezus , Vertaling, inleiding en kommentaar door R. Schippers met medewerking van T. Baarda, Kok, Kampen, 1960, 135-155.
  • Baarda, T., Thomas and Tatian, in: T. Baarda, ed., Early transmission of words of Jesus: Thomas, Tatian and the text of the New Testament, VU Boekhandel/Uitgeverij, Amsterdam, 1983, 37-49.
  • Bacht, H., Neue Papyrusfunde in Ägypten, Stimmen der Zeit 146, 1949/50, 390-393.
  • Bacon, B.W., The new sayings of Jesus, The Independent, 22 July 1897, 14-15.
  • Badham, F.P., The new logia, 3641, 7 Aug. 1897, 192-193.
  • Bajusz, F., Tamás evangéliuma: “Az ötödik evangélium”, Református Egyház 7-8, 1960, 104-108.
  • Baker, A., Gospel of Thomas and the Syriac Liber Graduum, New Testament Studies 12, 1965, 49-55.
  • Baker, A., Gospel of Thomas and the Diatessaron, Journal of Theological Studies 16, 1965, 449-454.
  • Baker, A., Pseudo-Macarius and the Gospel of Thomas, Vigiliae Christianae 18, 1964, 215-225.
  • Bakhuyzen, W.H. van de Sande, Oud-Christelijke geschriften in Nederlandsche Vertaling: Evangeliën buiten het Nieuwe Testament, A.W. Sijthoff, Leiden, 1907, 75-88.
  • Bardenhewer, O., Geschichte der altkirchlichen Litteratur, 2nd edition, Freiburg i. B., 1913, 511-512; 539-542.
  • Barker, K.E.R., “The Kingdom” in the Gospel of Thomas, Indiana University, 1977.
  • Bartlet, V., The new logia, 3639, 23 July 1897, 129.
  • Bartlet, V., The Oxyrhynchus “sayings of Jesus”, Contemporary Review 87, 1905, 116-125.
  • Bartlet, V., The Oxyrhynchus “sayings of Jesus” in a new light, Expositor 23, 8, 1922, 136-159.
  • Bartsch, H.W., Das Thomas-Evangelium und die synoptischen Evangelien: zu G. Quispels Bemerkungen zum Thomas-Evangelium, New Testament Studies 6, 1960, 249-261.
  • Bartsch, H.W., Zur veröffentlichung des “Thomas-evangeliums”, Kirche in der Zeit 14, 1959, 193-195.
  • Battifol, P., Les logia du papyrus de Behnesa, Revue Biblique 6, 1897, 501-515.
  • Battifol, P., Nouveaux fragments évangéliques de Behnesa, Revue Biblique n.s. 1, 1904, 481-493.
  • Bauckham, R.J., Sabbath and Sunday in the post-apostolic church, in: Carson D, ed., From Sabbath to Lord’s day, 1982, 252-298.
  • Bauer, J.B., Arbeitsaufgaben am koptischen Thomasevangelium, Vigiliae Christianae 15, 1961, 1-7.
  • Bauer, J.B., Aufsehenerregende Evangelienfunde, Bibel und Liturgie 27, 1959/60, 267-271.
  • Bauer, J.B., Das Jesuswort “Wer mir nahe ist”, Theologische Zeitschrift 15, 1959, 446-450.
  • Bauer, J.B., Das milde Joch und die Ruhe, Matth. 11,28-30, Theologische Zeitschrift 17, 1961, 99-106.
  • Bauer, J.B., Das Thomasevangelium von Nag Hammadi, Seelsorger 30, 1959, 416-422.
  • Bauer, J.B., Das Thomasevangelium in der neuesten Forschung, in: R.M. Grant, and D.N. Freedman, Geheime Worte Jesu, Scheffler, Frankfurt am Main, 1960, 182-205.
  • Bauer, J.B., De agraphis genuinis evangelii secundum Thomam coptici, Verbum Domini 37, 1959, 129-146.
  • Bauer, J.B., De “labore” Salvatoris, Verbum Domini 40, 1962, 123-130.
  • Bauer, J.B., Echte Jesusworte?, in: W.C.v. Unnik, Evangelien aus dem Nilsand, Scheffler, Frankfurt am Main, 1959, 108-150.
  • Bauer, J.B., Passionsgeschehen in apokrypher Überlieferung, in: H. Schürmann, and J. Marbück, Verbum caro factum est, 1982, 91-102.
  • Bauer, J., Studien zum koptischen Thomasevangelium, Karl Franzensuniversität, Graz, 1961.
  • Bauer, J.B., The Synoptic tradition in the Gospel of Thomas, SE 3, 1964, 314-317.
  • Bauer, J.B., Zum koptischen Thomasevangelium, Biblische Zeitschrift 6, 2, 1962, 283-288.
  • Bauer, W., Das Leben Jesu im Zeitalter der neutestamentlichen Apocryphen, Tübingen, 1909.
  • Beardslee, W.A., Proverbs in the Gospel of Thomas, in: D. Aune, ed., Studies in New Testament and early Christian literature, 1972, 92-103.
  • Beare, F.W., The Gnostic Gospels of Nag-Hammadi, University of Toronto Quarterly 6, 1960, 211-216.
  • Beare, F.W., Gospel according to Thomas: a gnostic manual, Canadian Journal of Theology 6, 1960, 102-112.
  • Beatrice, P.F., Il significato di Ev Thom 64 per la critica letteraria della parabola del banchetto (Mt 22:1-14/Lc 14:15-24), in: J. Dupont, La parabola degli invitati al banchetto, 1978, 237-277.
  • Becker, J., Ich bin die Auferstehung und das Leben, Theologisches Zeitschrift 39, 3, 1983, 138-151.
  • Berlin, M., The logia, JQR 10, 1897-98, 190.
  • Besson, E., Les logia agrapha: Paroles du Christ qui ne se trouvent pas dans les évangiles canoniques, Bihorel-lez- Rouen, 1923.
  • Bianchi, U., Docetism, a peculiar theory about the ambivalence of the presence of the Divine, in: J.M. Kitagawa, Myths and symbols: studies for M. Eliade, 1969, 265-273.
  • Birdsall, J.N., Luke 12:16ff and the Gospel of Thomas, Journal of Theological Studies 13, 1962, 332-336.
  • Bishop, E.F.F., The theme of “Passers-by” in the “Sayings of Jesus”, The Muslim World 42, 1962, 337.
  • Blass, F., Das neue Logia-Fragment von Oxyrhynchus, Evangelische Kirchenzeitung ?, 1897, 498-500.
  • Blatz, B., The Coptic Gospel of Thomas, W. Schneemelcher, ed, New Testament Apocrypha, English translation by R. McL. Wilson, James Clarke & Co. Ltd.; Westminster/John Knox Press, Cambridge; Louisville, 1991, 110-133.
  • Blayone, T.J.B., An examination of the origins and literary character of the Gospel of Thomas, University of St. Michael’s College, University Microfilms International, Ann Arbor, 1990.
  • Blomberg, C.L., The tendencies of the tradition in the parables of the Gospel of Thomas, Trinity Evangelical Divinity School, 1980.
  • Blomberg, C.L., Tradition and redaction in the parables of the Gospel of Thomas, in: D. Wenham, ed., The Jesus tradition outside the Gospels, 1984, 177-205.
  • Bonaccorsi, G., I vangeli apocrifi, testo greco-latino e traduzione italiana, Florence, 1948.
  • Boring, M.E., The historical-critical method’s “criteria of authenticity”: the beatitudes in Q and Thomas as a test case, Semeia 44, 1988, 9-44.
  • Briscoe, H.L., A comparison of the parables in the gospel accoring to Thomas and the Synoptic gospels, Southwestern Baptist Theological Seminary, University Microfilms, Ann Arbor, 1970.
  • Brown, D.A., Mary of Nazareth in the codices of the Nag Hammadi library, in: J. Kalir, ed., Festschrift in honor of Morton C. Fierman, 1984, 31-45.
  • Brown, P., The Sabbath and the week in Thomas 27, Novum Testamentum 34, 1992, 193.
  • Brown, R.E., The Gospel of Thomas and St. John’s Gospel, New Testament Studies 9, 1963, 155-177.
  • Bruston, C., Fragments d’un ancien recueil de paroles de Jésus, Paris, 1905.
  • Bruston, C., Les paroles de Jésus récemment découvertes en Egypte, et remarques sur le texte du fragment de L’Évangile de Pierre, Paris, 1898.
  • Buckley, J.J., An interpretation of logion 114 in The Gospel of Thomas, Novum Testamentum 27, 1985, 245-272.
  • Bull, R.J., Some hints of an independent Jewish-Christian tradition in the Gospel of Thomas, Drew Gateway 30, 1960, 168-173.
  • E. Buonaiuti, Detti extracanonici di Gesù, Scrittori christiani antichi 11, Rome, 1925.
  • Burrows, E., Oxyrhynchus logion (1907) V, Journal of Theological Studies 28, 1927, 179.
  • Cabrol, F., Agrapha, DACL 1, 1907, 979-984.
  • Callan, T., The saying of Jesus in Gos Thom 22/2 Clem 12/Gos Eg 5, Journal of Religious Studies 16, 1-2, 1990, 46-64.
  • Cameron, R., The Gospel of Thomas and Christian origins, in: B. Pearson, ed., The future of early Christianity, 1991, 381-392.
  • Cameron, R., Parable and Interpretation in the Gospel of Thomas, Forum 2, 2, 1986, 3-39.
  • Cameron, R., What have you come out to see? Characterizations of John and Jesus in the gospels, Semeia 49, 1990, 35- 69.
  • M. Carrez, Quelques aspects christologiques de l’Évangile de Thomas, in: F.v. Segbroeck; C.M. Tuckett; G.v. Belle, and J. Verheyden, eds., The four gospels, Festschrift Frans Neirynck, Leuven University Press & Uitgeverij Peeters, Leuven, 1992, 2263-2276.
  • Caubert Iturbe, F.J., El Evanglio de Tomás: Publicaciones y actualidad periodística, Cultura Bíblica 16, 1959, 270- 273.
  • Causse, A., Les nouveaux logia de Jésus, Paris, 1898.
  • Celada, B., Más acerca del supuesto quinto Evangelio, Cultura Bíblica 16, 1959, 48-50.
  • Celada, B., Se ha encondrado un quinto Evangelio?, Cultura Biblíca 15, 1959, 366-375.
  • Cerfaux, L., Les paraboles du Royaume dans l’Évangile de Thomas, Le Muséon 70, 1957, 311-327.
  • Cerfaux, L., and Garitte, G., Les paraboles du Royaume dans l’“Évangile de Thomas”, Le Muséon 70, 1957, 307-327.
  • Cerfaux, L., and Garitte, G., Les paraboles du Royaume dans l’“Évangile de Thomas”, in: L. Cerfaux, Recueil Lucien Cerfaux, 1962, 61-80.
  • Cersoy, P., Quelques remarques sur les logia de Behnesa [sic], Revue Biblique 7, 1898, 415-420.
  • Cersoy, P., Un mot sur la deuxième sentence du papyrus découvert en 1897 à Behnesa, L’Université Catholique 28, 1898, 150-153.
  • Chiappelli, A., Le nuove parole di Gesù scoperte in un papiro egizio, Nuova Antologia 71, 4, 1897, 524-534.
  • Chilton, B., The Gospel according to Thomas as a source of Jesus’ teaching, in: D. Wenham, ed., The Jesus tradition outside the Gospels, 1984, 155-175.
  • Church, F.F., The secret to the Gospel of Thomas, Harvard Theological Review 74, 1981, 398.
  • Church, F.F., The secret to the Gospel of Thomas, Harvard University, Harvard University Libraries Microreproduction Dept., Cambridge, Mass., 1983.
  • Clemen, C., Neugefundene Jesusworte?, Die christliche Welt, 29 July 1897, 702-705.
  • Cobern, C.M., The oldest leaf of the New Testament, Biblia 10, 1897-98, 255-257.
  • Cobern, C.M., The recently discovered “sayings of Christ” and the oldest leaf of the New Testament, Homiletic Review 34, 1897, 505-510.
  • Collins, A.Y., The Son of Man sayings in the Sayings Source, in: M. Horgan, and P. Kobelski, eds., To touch the text, 1989, 369-389.
  • Collins, J.J., Ein fünftes Evangelium?, Theologischer Digest 2, 1959, 150-152.
  • Collins, J.J., A fifth gospel?, America 101, 1959, 365- 367.
  • Colpe, C., Tuomaan evankeliumi, Teologinen Aikakauskirja 65, 1960, 215-218.
  • Conick, A.D.d., The Yoke Saying in the Gospel of Thomas 90, Vigiliae Christianae 44, 1990, 280-294.
  • Conick, A.D.d., and Fossum, J.E., Stripped before God: A New Interpretation of Logion 37 in the Gospel of Thomas, Vigiliae Christianae 45, 1991, 123-150.
  • Cornelis, E.M.J.M., Quelques éléments pour une comparaison entre l’Évangile de Thomas et la notice d’Hippolyte sur les Naassènes, Vigiliae Christianae 15, 1961, 83-104.
  • Cotton, J.S., Greek papyri from Egypt, Biblia 10, 6, 1897, 153-159.
  • Cotton, J.S., Latest views of the logia, Biblia 10, 11, 1898, 315-318.
  • Cotton, J.S., The logia not pantheistic, Biblia 10, 8, 1897, 213-214.
  • Couard, L., Altchristliche Sagen über das Leben Jesu und der Apostel, Gütersloh, 1908.
  • Cross, J.A., The Sayings of Jesus, Expositor 6, 5, 1897, 257-267.
  • Crossan, J.D., Aphorism in discourse and narrative, Semeia 43, 1988, 121-140.
  • Crossan, J.D., The hermeneutical Jesus, Michigan Quarterly Review 22, 1983, 237-249.
  • Crossan, J.D., Jesus and Gospel, in: J. Collins, and J. Crossan, eds., The biblical heritage, 1986, 106-130.
  • Crossan, J.D., Kingdom and children: a study in the aphoristic tradition, Semeia 1983, 75-95.
  • Crossan, J.D., Mark 12:13-17, Interpretation 37, 1983, 397-401.
  • Crossan, J.D., Parable as history and literature, Listening 19, 1984, 5-18.
  • Crossan, J.D., Seed parables of Jesus, Journal of Biblical Literature 92, 1973, 244-266.
  • Cullmann, O., Das Thomasevangelium und die Frage nach dem Alter der in ihm enthaltenen Tradition, Theologische Literaturzeitung 85, 1960, 321-334.
  • Cullmann, O., Das Thomasevangelium und seine Bedeutung für die Erforschung der kanonischen Evangelien, Kichenblatt für die reformierte Schweiz 116, 1960, 306-310.
  • Cullmann, O., Das Thomasevangelium und seine Bedeutung für die Erforschung der kanonischen Evangelium, Universitas 15, 1960, 865-874.
  • Cullmann, O., The Gospel of Thomas and the problem of the age of the tradition contained therein: A survey, Interpretation 16, 1962, 418-438.
  • Cullmann, O., The Gospel according to Thomas and its significance for research into the canonical gospels, The Hibbert Journal 60, 1962, 116-124.
  • Cullmann, O., L’Evangelo di Tommaso, Protestantesimo 15, 1960, 142-152.
  • Cullmann, O., Thomasevangelium, Religion in Geschichte und Gegenwart 6, 1962, 865-866.
  • Cullmann, O., and Puech, H.C., The great discovery of the “Gospel of Thomas”, The Sunday Times, November 15th 1959, 18.
  • Culpepper, J.E., The Gospel of Thomas: Earliest extant record of Jesus tradition?, University of Alabama, 1974.
  • Dahood, M.J., Gospel of Thomas – Logia Iesou?, Catholic Biblical Quarterly 22, 1960, 56-75.
  • Daniélou, J., Un recueil inédit de paroles de Jésus?, Études 302, 1959, 38-49.
  • Dart, J., Jesus and his brothers, in: R. Hoffmann, and G. Larue, eds., Jesus in history and myth, 1986, 181-190.
  • Davies, S.L., The Gospel of Thomas and Christian wisdom, Seabury/Harper & Row, New York, 1983.
  • Davies, S.L., The christology and protology of the Gospel of Thomas, Journal of Biblical Literature 111, 1992, 663- 682.
  • Davies, S.L., A cycle of Jesus’s parables, Biblical Archaeologist 46, 1983, 15-17.
  • Davies, S.L., Thomas: the fourth synoptic gospel, Biblical Archaeologist 46, 1983, 6-9,12-14.
  • Deane, E.B., The relationship between the Gospel of Thomas and the canonical gospels, S.M.U., Dallas, 1960.
  • Dehandschutter, B., La parabole des vignerons homicides (Mc 12:1-12) et l’Évangile selon Thomas, in: M. Sabbe, L’Évangile selon Marc, 1973, 203-219.
  • Dehandschutter, B., La parabole de la perle (Mt 13:45-46) et L’Évangile selon Thomas, Ephemerides Theologicae Lovaniensis 55, 4, 1979, 243-265.
  • Dehandschutter, B., Le lieu d’origine de l’Évangile selon Thomas, in: P. Naster, ed., Orientalia lovaniensia periodica, 1976, 125-131.
  • Dehandschutter, B., Les paraboles de l’Évangile selon Thomas: la parabole du Trésor caché (logion 109), Ephemerides Theologicae Lovaniensis 47, 1, 1971, 199-219.
  • Dehandschutter, B., L’Évangile selon Thomas: témoin d’une tradition prélucanienne?, in: F. Neirynck, L’Évangile de Luc, 1973, 287-297.
  • Dehandschutter, B., l’Évangile de Thomas comme collection de paroles de Jésus, in: J. Delobel, ed., Logia: les paroles de Jésus, Mémorial Joseph Coppens, Bibliotheca Epherimeridum Theologicarum Lovaniensium Louvain, 1982, 507-515.
  • Dehandschutter, B., Recent Research on the Gospel of Thomas, in: F.v. Segbroeck; C.M. Tuckett; G. van Belle, and J. Verheyden, eds., The four gospels, Festschrift Frans Neirynck, Leuven University Press & Uitgeverij Peeters, Leuven, 1992, 2259-2262.
  • Deissmann, A., On the text of the second logia fragment from Oxyrhynchus, in: Light from the ancient east, London, 1910, 436-440.
  • Desjardins, M., Where was the Gospel of Thomas Written?, Toronto Journal of Theology 8, 1992, 121-133.
  • Dietrich, E.L., Ausserbiblische Worte Jesu: Grundtext und Übertragung, Wiesbaden, 1950.
  • Diez Macho, A., El descubrimiento de “Nuevas palabras” de Jesus-christo, Punta Europa 5, 51, 1960, 47-65.
  • Donovan, J., The logia in ancient and recent literature , Cambridge, 1924.
  • Doran, R., A complex of parables: GTh 96-98, Novum Testamentum 29, 1987, 347-352.
  • Doran, R., The divinization of disorder: the trajectory of Matt 8:20/Luke 9:58/Gos Thom 86, in: B. Pearson, ed., The future of early Christianity, 1991, 210-219.
  • Doresse, J., Il Vangelo secundo Tommaso: Versione dal copto e commentato, La Cultura 16, 1960, 221.
  • Doresse, J., Le problème de “Paroles secrètes de Jésus” (“L’Évangile de Thomas”), La Table Ronde 154, 1960, 120- 128.
  • Doresse, J., Les livres secrets des gnostiques d’Égypte: I, Introduction aux écrits gnostiques coptes découverts à Khénoboskion, Plon, Paris, 1958.
  • Doresse, J., Les livres secrets des gnostiques d’Égypte: II, L’Évangile de Thomas ou les paroles secrètes de Jésus, Plon, Paris, 1959.
  • Doresse, J., The secret books of the Egyptian Gnostics: An introduction to the Gnostic Coptic manuscripts discovered at Chenoboskion, Viking/Hollis & Carter, New York/London, 1960.
  • Drijvers, H.J.W., Edessa und das Jüdische Christentum, Vigiliae Christianae 24, 1, 1970, 4-33.
  • Drijvers, H.J.W., Facts and problems in early Syriac-speaking Christianity, Second Century 2, 1982, 157-175.
  • Drijvers, H.J.W., and Reinink, G.J., Taufe und Licht: Tatian, Ebionäerevangelium und Thomasakten, in: T. Baarda, ed., Text and testimony: essays on New Testament & apocryphal literature, 1988, 91-110.
  • Dunkerley, R., The Oxyrhynchus gospel fragments, Harvard Theological Review 23, 1930, 19-37.
  • Dunkerley, R., The unwritten gospel, ana and agrapha of Jesus, London, 1925.
  • Durand, A., Bulletin d’archéologie biblique, part IV, Études 72, 1897, 416-420.
  • Durso, M.H., The Gospel according to Thomas, BT 16, 1965, 1067-1074.
  • Eccles, L., Introductory Coptic reader: Selections from the Gospel of Thomas with full grammatical explanations, Dunwoody Press, Kensington, 1991.
  • Ehlers, B., Kann das Thomasevangelium aus Edessa stammen?, Novum Testamentum 12, 3, 1970, 284-317.
  • A. Ehrhard, Die altchristliche Literatur und ihre erforschung von 1884-1900, Strassburger theologische Studien, erster Supplementband, Freiburg i. B., 1900, 124 ff.
  • R. Eisler, Iesous basileus ou basileusas 2, Heidelberg, 1930, 218-225.
  • Englezakis, B., Thomas Logion 30, in: E. Livingstone, ed., Studia Patristica,, 1985, 152-162.
  • Englezakis, B., Thomas, Logion 30, New Testament Studies 25, 1979, 262-272.
  • Esser, G., Die neuafgefundenen Sprüche Jesu, Katholik 78, 1898, 137-151.
  • Fabre-Luce, A., L’Évangile selon Thomas, La Nouvelle Revue Française 8, 1960, 745-753.
  • Fallon, F.T., and Cameron, R., The Gospel of Thomas: a forschungsbericht and analysis, in: W. Haase, ed., Principat 25,6: Religion, 1988, 4195-4251.
  • Fensham, F.C., Die Bedeutung des koptischen Textes von Nag Hammadi für das Neue Testament und das Urchristentum, Nederduits Gereformeerde Teologiese Tydskrift 1, 1960, 24- 32.
  • Ferguson, E., Gospel of Thomas studies [indexer-assigned title], Second Century 7, 1990, 1-56.
  • Fieger, M., Das Thomasevangelium: Einleitung, Kommentar und Systematik, Münster, Aschendorff, 1991.
  • Fieger, M., Die Frau im Thomasevangelium, in: R. Schulz, and M. Görg, Lingua restituta orientalis, 1990, 102-107.
  • Filson, F.V., New Greek and Coptic gospel manuscripts, Biblical Archaeologist 24, 1961, 2-18.
  • Fisher, F.H., The new logia of Jesus, Expository Times 9, 1897-1898, 140-143.
  • Fitzmyer, J.A., The Oxyrhynchus logoi of Jesus and the Coptic Gospel according to Thomas, Theological Studies 20, 1959, 505-560.
  • Fitzmyer, J.A., The Oxyrhynchus logoi of Jesus and the Coptic Gospel according to Thomas, J.A. Fitzmyer, Essays on the Semitic background of the New Testament, Scholar’s Press, Missoula, 1974, 355-433.
  • Fonseca, L.G.d., Agrapha, VD 2, 1922, 300-309.
  • Franzmann, M., Jesus in the Nag Hammadi writings, T&T Clark, Edinburgh, 1996.
  • Frend, W.H.C., Gospel of Thomas: Is rehabilitation possible?, Journal of Theological Studies 18, 1967, 13-26.
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P

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Q

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Walls, A.F., “Stone” and “wood” in Oxyrhynchus Papyrus I, Vigiliae Christianae 16, 1962, 71-78.

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Wendland, P., Die urchristlichen Literaturformen, HNT herausg. von H. Lietzman 1/3, Tübingen, 1912, 213 ff.

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White, H.G.E., The introduction to the Oxyrhynchus sayings, Journal of Theological Studies 13, 1912, 74-76.

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Woschitz, K.M., Das Theologumenon “den Anfang entdecken” im koptischen Evangelium nach Thomas (Logion 18: NHC II 84,9-17), in: N. Brox; A. Felber, and W. Gombocz, eds., Anfänge der Theologie, 1987, 139-153.

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Young, D.W., Milieu of Nag Hammadi: some historical considerations, Vigiliae Christianae 24, 2, 1970, 127- 137.

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Zahn, T., Die jüngst gefunden “Aussprüche Jesu”, Theologisches Litteraturblatt 18, 1897, 417-420; 425- 431.

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Zemke, D.C., Echoes of the ancient gnostic heresy, Lutheran Quarterly 14, 1962, 148-157.

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